|
"Most of the dancers are
impatient to come on stage without attaining a
proper level of perfection. Number of half-baked
teachers and gurus are also in the rise. Odissi
today is in unsafe hands. To make a dance
teacher a guru, one must have adequate knowledge
of literature and music apart from a mastery
over dance. It is also important to learn from
life and nature around us that teaches a lot."
- Odissi Guru Sudhakar Sahu
('The state of Odissi' by Shyamhari Chakra, The
Hindu, Dec 31, 2010) |
|
"Dance is a constant
communication; not just performing. Every
experience and communication has to be through
the body; the intellect is only one part of the
body."
- Sardono Waluyo Kusomo |
|
"Nothing should be taken as good
or acceptable merely because it is old. Nothing
is bad merely because it is new. Great men
accept the one or the other after examination
and deliberation. Only a fool has his mind led
by the beliefs of others. Those are not my
words. That was a translation of Kalidasa's
'Malavikagnimitra', Act I, verse 2!"
- (Heike Moser in 'Bowled over by Koodiyattam' by
Suganthy Krishnamachari, The Hindu Friday Review,
October 22, 2010) |
|
"The trained dancer must not only
have grace and elegance, but also the leap of an
Olympic hurdler, the balance of a tight-rope
walker and panther-like strength and agility."
- Camilla Jessel |
|
"I think we are fast being sucked
into the vortex of globalisation. I have always
thought that music, art, sculpture and painting,
are all spiritual endeavours. It is sad to see
all this grossly commercialised. We see values
like freedom, love, or something profound like
meditation and even our classical arts, say
Kathakali, used to sell products. There is
trivialisation, which will send wrong signals to
the children and youth of the country."
(Louba Schild in 'End of a journey' by K Pradeep,
The Hindu Friday Review, Aug 28, 2009) |
|
"All display of talents do not
become an object of art; the talent that touches
the hearts of onlookers and listeners only can
be called an art, be it music, painting,
sculpture or dance."
- VP Dhananjayan |
|
"In those days, they used to
master about 30 kritis and were very comfortable
with them, and each time the concert was a
success. Artistes now learn more songs to cater
to different needs. For instance, for Ramanavami
one needs several songs on Rama. We have to
learn many more songs, which we have not
mastered like the old people. That is why, the
repertoire has increased, but the quality has
not increased. In earlier times, every artiste
was special in his own way, and had established
his own mark, whereas now, we have no stamp of
our own."
- (Neela Ramgopal in 'A student forever' by
Madhavi Ramkumar, The Hindu Friday Review, May 21,
2010) |
|
"A day I don't dance is a day I
don't live."
- Tunisian dancer, quoted in Serpent of the Nile |
|
"Fusion often trails into
confusion! There should be no compromise, no
gimmicks. For tradition bound artists,
innovation is a constantly evolving process"
the chandas, layakari, abhinay. Inspired by
nature, my guru creates a new tihai. It is every
artist's desire to draw the audience into his
creative space. However, a surfacing genre
called contemporary Kathak actually distorts the
form, going against tradition. We are unhappy
with this self-styled form, as it does not
reflect Kathak's quintessential elements. One
can get experimental but shouldn't name it after
a great tradition, especially when one deviates
from its spirit."
- (Saswati Sen in 'Awesome experiences' by
Lalithaa Krishnan, The Hindu Friday Review, July
23, 2010) |
|
"Movement never lies. It is a
barometer telling the state of the soul's
weather to all who can read it"
- Martha Graham |
|
"When I popularised
Abhinayadarpanam, many in Orissa objected
fiercely, saying this is not Bharatanatyam. But
nowhere in the text does it say the
Abhinayadarpanam is for Bharatanatyam. I
realised it was necessary to form an
association. Pankaj Charan Das, Debu Prasad Das
and I, along with others, formed Jayantika. My
friend D.N. Pattanaik also joined. The gurus
would demonstrate movements and we would
correlate them with what was written in the
shastras. From the Natya Shastra and
Abhinayadarpanam, we selected those elements
that applied to the practice of Odissi dance.
For example, Abhinayadarpanam mentions akasha
bhramari (a pirouette done in the air). We don't
have this movement in Odissi, so we did not
include it in our list. The gurus had all been
following the system without knowing the names.
We needed some erudite people with us to
convince them."
- Odissi guru Mayadhar Raut
('Theatre of memory' by Anjana Rajan, The Hindu
Friday Review, Aug 6, 2010) |
|
"There are three steps you have
to complete to become a professional dancer:
learn to dance, learn to perform, and learn how
to cope with injuries"
- D Gere |
|
"As an artist, innumerable times
you don't feel up to it. But as you have made a
commitment, you have to perform. And as a
performance is in progress you feel that you are
not meeting your standards, then you try to
salvage the performance. You try to do better
and hope the audience forgets the earlier
mis-steps, you try to tap into inner recess of
your self and save the performance. That is the
real test of a good dancer."
- (Alekhya Punjala in 'The danseuse as a teacher'
by Serish Nanisetti, The Hindu Metro Plus, July 3,
2010) |
|
"Tension is who you think you
should be. Relaxation is who you are."
- Chinese proverb |
|
"War, terrorism and aggression
will continue. This has been the sad history of
humankind. And we as human beings confronted
with this condition need to bring about a change
towards harmony both outwardly and inwardly. Art
at the deeper level only reaffirms this spirit
of harmony. It speaks of emotions and yet
transcends them to open up spaces of
expansiveness within each one of us. In this
way, I do believe, the arts have the power to
enrich one's life with positive energies."
- (Malavika Sarukkai, in 'Wings of rhythm' by
Anjana Rajan, The Hindu Friday Review, May 28,
2010) |
|
"Every artist dips his brush in
his own soul and paints his own nature into his
pictures."
- Henry Ward Beech |
|
I feel that choreography is not
just a combination of steps. Like B�jart once
said in an interview, "My choreography is not
just for fun. Enjoy it, but each step means
something." And I believe in that. But before
that, I need to get out of my dance career, for
you can't combine a dance career with
choreographing. You have to be a choreographer
24 hours a day"
- 'A conversation with Kirill Melnikov' by March
Haegeman, Dance View, Vol 16 #3, Summer 1999 |
|
"The world's great men have not
commonly been great scholars, nor its great
scholars great men."
- Oliver Wendell Holmes |
|
"Every second person is bringing
out a DVD! But in the last 10 years, everyone is
studying quite a bit I must say. What they
understand I don't know. Sometimes you find
wrong quotations in wrong places! But I have no
faith in critics ever since I overheard one
describe a performance as something from a red
light area and then read a glowing report in the
paper. Those who know dance and write are few."
- NS Jayalakshmi
('Stuff of legends' by Anjana Rajan, The Hindu
Friday Review, December 25, 2009) |
|
"After years of hectic solo
performances across the globe, I now wish to
encourage many of my talented disciples. Hence,
this Margazhi I am focussing totally on group
performances. I think youngsters should be given
an orientation on how one could introduce
novelty in every aspect of the dance - make-up,
costume, music - without deviating from
aesthetics. Also, they need to be taught to
respect heritage. It's nice to appreciate and be
inspired by everything around you, but it is
essential to maintain the identity and sanctity
of your art."
- Padma Subrahmanyam
('Taking centre stage once again' by Chitra
Swaminathan, The Hindu Dec 1, 2009) |
|
"Every dance is a kind of fever
chart, a graph of the heart."
- Martha Graham |
|
"Flatter me, and I may not
believe you. Criticize me, and I may not like
you. Ignore me, and I may not forgive you.
Encourage me, and I will not forget you."
- William Arthur Ward |
|
"There is definitely a tradition
in the training of Koodiyattam but the
performance aspect has always changed with the
times with new influences and new outlook. So
there is no such thing as a permanent tradition.
My aim is to give a contemporary almost human
touch to traditional stories that are mostly
full of divine characters. My innovations are
not anything new per se, rather they are a
re-working, a revitalisation of the old. The
challenge then is to change the mindset. It is
not easy considering everything is a spectacle
these days. All that the viewers want is the
edited cream and not the essence so to speak."
- (Margi Madhu in 'The kalari and the arangu are
not the same' by Nita Sathyendran, The Hindu
Friday Review, Sept 25, 2009) |
|
"Nobody cares if you can't dance
well. Just get up and dance. Great dancers are
not great because of their technique, they are
great because of their passion."
- Martha Graham |
|
"Teaching for 60 long years has
given me a lot - the joy of give and take, the
pleasure of mothering so many children,
discovering new energy levels, caring and
sharing and cherishing long-lasting bonds. I
certainly have no regrets about not being a
performer."
- KJ Sarasa
('Sarasa Teacher looks back' by Chitra
Swaminathan, The Hindu Friday Review, Nov 6, 2009) |
|
"We have no right to tamper with
the rich legacy handed over to us by elders. Our
objective should only be to foster it and hold
it up for the future. Youngsters should take the
right route by following what is sampradaya. You
might ask whether you do not have the
swathanthram to innovate. You do have the
liberty I admit but don't take democracy into
your hands as it is always dangerous for art.
The Vedas for example have never undergone a
change for over several thousand years. Not a
single swara has been changed. Our music that
has a strong link with the Vedas has to be
fostered for posterity in the same fashion.
Even now I practise regularly and also give
lec-dems. I am still researching on how to keep
the audience mesmerised by my music. I keep
researching on composer's bhavam, structural
beauty and bhava shuddham of many kritis. You
may have practised a particular raga for several
hours at home, but in the concert you will find
your imagination drying up even by the fifth
minute and that is a curse. You should have a
command over music and to achieve that you
should practise regularly."
- (RK Srikantan in 'We have no right to tamper
with legacy' by V Balasubramanian, The Hindu
Friday Review, Sept 11, 2009) |
|
"It's not a teacher's onus to
create platforms for students. It's the
teacher's onus to create students for
platforms."
- Swapnasundari |
|
"Strangely students of the
performing arts are neglected; actually they
have as little access to performers, except
their teachers, as anybody else.
At a very basic level, there is no difference
between music and dance or the various
disciplines within. They are all forms of
cultural expression. We need to give the next
generation more access, more exposure so that it
adds to their growth; not just as performers but
as people."
- (TM Krishna in 'For the youth only�' by R
Krithika, The Hindu Sunday Magazine, Aug 23, 2009) |
|
"Teaching is not a lost art, but
the regard for it is a lost tradition."
- Jacques Barzun |
|
"Thoroughness is often an
admirable ideal. But it is an ideal to be
adopted with discrimination, having due
reference to the nature of the work in hand. An
artist, it seems to me now, has not always to
finish his work in every detail; by not doing so
he may succeed in making the spectator his
co-worker, and put into his hands the tool to
carry on the work which, as it lies before him,
beneath its veil of yet partly unworked
material, still stretches into infinity. Where
there is most labour there is not always most
life, and by doing less, provided only he has
known how to do well, the artist may achieve
more."
- 'The dance of life' by Havelock Ellis (1923) |
|
"The diversity of the Many is
balanced by the stability of the One. That is
why life must always be a dance, for that is
what a dance is: perpetual slightly varied
movements which are yet always held true to the
shape of the whole."
- 'The dance of life' by Havelock Ellis (1923) |
|
In a dancer, there is a reverence
for such forgotten things as the miracle of the
small beautiful bones and their delicate strength.
In a thinker, there is a reverence for the beauty
of the alert and directed and lucid mind. In all
of us who perform there is an awareness of the
smile which is part of the equipment, or gift, of
the acrobat. We have all walked the high wire of
circumstance at times. We recognize the gravity
pull of the earth as he does. The smile is there
because he is practicing living at that instant of
danger. He does not choose to fall.
At times I fear walking that tightrope. I fear the
venture into the unknown. But that is part of the
act of creating and the act of performing.
That is what a dancer does.
(Martha Graham in 'I am a Dancer') |
|
"What happens when you dance
totally? The dancer disappears in a total dance.
That's my definition of the total dance: the
dancer disappears, dissolves; only the dancing
remains. When there is only dancing and no
dancer, this is the ultimate of meditation - the
taste of nectar, bliss, God, truth, ecstasy,
freedom, freedom from the ego, freedom from the
doer. And when there is no ego, no doer, and the
dance is going on and there is no dancer, a
great witnessing arises, a great awareness like
a cloud of light surrounding you."
- Osho |
|
"To popularise any art form, you
must set it free from its religious symbols. In
the case of Koodiyattam, the moment it comes out
of koothambalams, it loses its religious
symbolism. Koodiyattam is in a better position
now than it was 25 years ago"
- Margi Madhu
('In search of new symbols' by Anil S, The New
Sunday Express, Oct 5, 2008) |
|
"No artist is ahead of his time.
He is his time; it is just that others are
behind the times."
- Martha Graham |
|
"Sattriya dance needs
understanding from its practitioners. That which
is textual needs visualization, that which is
practiced needs clarity, that which is unclear
needs logical explanation. Therefore it is work,
work and only selfless hard work that will make
us realize our dreams."
- Prateesha Suresh
("Rejuvenating a legacy" Assam Tribune, Guwahati,
Dec 10, 2004) |
|
"The dancer's body is simply the
luminous manifestation of the soul."
- Isadora Duncan |
|
"I believe that every
teacher-student relationship goes through a
transition. There is no point in trying to force
out submission from anyone. It automatically
comes as the student's love for dance grows."
- Mira Kasuhik ('Succour and hope through dance'
by Nandini Bhattacharyya, The Hindu, March 2,
2007) |
|
"The true success of a teacher is
measured by how well the student teaches in
return."
- J A McNulty |
|
"There is no hard and fast rule
that a performing artist will cater to his own
interests if given a permanent post. It depends
on how sensitive a person is to fellow artists."
- L K Pandit in 'Holding art to ransom', The
Pioneer, Delhi, June 9, 2005 |
|
"One has the liberty to make
innovations on an art form but, mind you, when
you clean the glass frame of a beautiful
painting, beware of the dirt on your hands."
- Vallathol |
|
"Most critics are by temperament
either believers or skeptics. Believers aren't
invariably more supportive than skeptics, and
skeptics aren't always more 'critical' (meaning
negative). It seems to me performance and all
art really is about pretending. It's about
doing one thing that conceals or reveals another
thing. The fact that art isn't self-evident is
what makes it different from real life. It seems
to me criticism is the practice of discovering
the nature of that paraphrase
Dancers routinely hate critics in public and
thank them in private. There's an overwhelming
dancer pressure, overt, covert, unrelenting, for
us to be their supporters, their promoters, for
us to make their careers happen somehow. This is
harder to resist in smaller communities, where
we often have social and professional relations
with dancers"
- Marcia B Siegel in 'Critical Practice in the Age
of Spin' DCA (Dance Critics Association) News
Winter 2005 |
|
"Better than a thousand days of
diligent study is one day with a great teacher."
- Japanese proverb |
|
"If you want to dance from the
heart and not just with two feet, art has to be
a state of being. It has to constantly be there
around you, reflect in your behaviour, speech,
action and emotion. It also has to extend beyond
your life and thinking, absorb and reflect the
pain and joy of others...
I don't want people to turn away at the mention
of classical arts. It's there for all to
appreciate and enjoy. You create the distance
and then crib about lack of audience and
awareness. Being on stage does not mean you are
on a pedestal. You cannot live in a vacuum. We
need to reach out; spread warmth and cheer
through art...
I love reading joke books and am known as a
clown in my friends' circle. People who cannot
laugh have not lived."
(Sonal Mansingh in 'Art as a state of being' by
Chitra Swaminathan, The Hindu Friday Review
(Delhi), March 28, 2008) |
|
"Be it Tamil or Chinese, the
poetry of Subramania Bharati or the bhajans of
Mira Bai, bhava as experienced through
Bharatanatyam is universal to all languages."
- Guru Kalyanasundaram Pillai ('Of 'talking' feet'
by Vidya Saranyan, The Hindu Friday Review, Dec
26, 2008) |
|
"For them (NRIs), dance is a
moment of being Indian...everyone organizes
dance recitals and feels Indian at that point
before they put on their office suits and merge
with the mainstream. I am working towards
changing that...and you'll be surprised how many
takers there are for Indian and south Asian
dance as a serious way of life in Britain."
- Mira Kaushik in 'Jewels in the British Crown' by
Sushmita Bose (Sunday Hindustan Times, New Delhi,
March 4, 2007) |
|
"At every performance, I want
there to be at least one person who hits his
nose on the closed door of the theatre because
it's sold out"
- Guy Laliberte, Cirque du Soleil's founder
('Cirque Dreams Big' by Steve Freiss, Newsweek,
July 28, 2003) |
|
"I've heard great thumris from
Abdul Karim Khan, Bade Ramdasji, Bade Ghulam Ali
Khan... But a woman singer brings a special
quality - and mind you, it has to be a married
woman, not an inexperienced girl, to do justice
to the complex experiences of love. I saw
Shambhu Maharaj and Lacchu Maharaj dance
thumris, and that opened up a whole new
understanding of how to shape, fine tune, and
empower the facets of love People think that
thumri was a late development in the Mughal
durbar. No, no. It is an ancient form going back
to the padam of Carnatic music.
I sing for my guru. I sing for God. I am happy
if you like my singing, but not unhappy if you
don't. I have passed many stages in my life.
Now, I know that nothing is greater than music."
- Girija Devi in 'Queen of thumri' by Gowri
Ramnarayan, The Hindu Metro Plus, Nov 11, 2008 |
|
"I can do my dance, and I can
feel one thing, and the audience member can see
it and feel another, and
there's nothing wrong...It gives everybody a
lot of room"
- Douglas Dunn (DCA News Spring 2000) |
|
"There are more listeners than
ever before. In earlier days, you would rarely
see a house full for a classical concert but now
any good concert sees a sea of people. You find
people chatting away to glory either with the
next person or on the phone. If it is a doctor
attending to an important call, I understand but
not otherwise. There is a certain protocol one
needs to follow. If you are such a busy man,
then why come to a concert? Just think of the
musician who is performing with highest
intensity and concentration on the stage. It is
very disturbing. (Unlike many classical
musicians who belong to one style or gharana,
Shubha chose not to attach herself to any one
particular gharana or technique) I think what's
more important than the gharana is to attribute
the songs to the respective gurus and I do that
on stage."
- (Shubha Mudgal in 'A class apart' by Mangala
Ramamoorthy, The Hindu Metro Plus, Oct 27, 2008) |
|
"Music and silence combine
strongly because music is done with silence, and
silence is full of music."
- Marcel Marceau |
|
"Today's dance pattern is focused
towards different goals. It revolves round the
survival and the successful sustenance of the
individual artiste. While aiming at this, the
artiste has to take care of various commercial
aspects of the art, which serves as a "form of
entertainment and a medium of communication."
- Nandini Ramani
("Maargam-a challenge for dancers," The Hindu,
Dec1, 2004) |
|
"When Alexander the Great visited
Diogenes and asked whether he could do anything
for the famed teacher, Diogenes replied, "Only
stand out of my light." Perhaps some day we
shall know how to heighten creativity. Until
then, one of the best things we can do for
creative men and women is to stand out of their
light."
- John W. Gardner |
|
"I want to bring children into
music, which should be user friendly. Parents
compel their children to practise and expect
them to perform. I think there should be no
agenda. In Finland, the crowd that had no idea
of Carnatic music sat through my concert that
included RTP, padam, javali, etc. Why would it
not be possible here with our children? I think
we put too much of pressure on our children with
performance as the goal. Let them blossom on
their own. Fine arts - be it music, theatre,
dance, or puppetry - should be made compulsory
in schools. No other country can boast of such a
rich cultural heritage. All may not become
performers, but at least they'll learn to
appreciate the arts. After all we need rasikas
too"
- Bombay Jayashri in 'I want to bring children
into music' by V Balasubramanian,
The Hindu Friday Review, Sept 5, 2008) |
|
"I'm not interested in how people
move; I'm interested in what makes them move."
- Pina Bausch |
|
"With ever burgeoning demand for
dance teachers, our gurus today have less need
to take on students with little talent, merely
because they bring in the money. But is greed
taking the place of need? It is true that the
standard of teaching classical dance today in
institutions leaves much to be desired. Is it
not time to have an organisation to look into
such grey areas and act as a go-between in
disputes?"
- Leela Venkataraman in 'When gurus trip the
students!' The Hindu Friday Review, July 25, 2008 |
|
"Thought flows in terms of
stories - stories about events, stories about
people, and stories about intentions and
achievements. The best teachers are the best
story tellers. We learn in the form of stories"
- Frank Smith |
|
"My exposure to diverse dance
forms and fine arts such as painting and
sculpture has let me redefine tradition and
modernity in dance and come up with several
original productions. A choreographer should
think out-of-the-box. The labels that we refer
to as sacred are man-made and inadequate when
you want to undertake creative challenges.
The line between the sacred and profane is
thin. A dancer expresses through the body, which
is a sensuous instrument. And you need a good
body to express effectively. But if he or she is
going to use it to titillate, it would be an
assault on the senses. Today's audiences are
quite discerning and will soon recognize such
gimmicks"
- Ramli.Ibrahim in 'Transcending barriers' by
Chitra Swaminathan, The Hindu Friday Review, Feb
15, 2008 |
|
"An essential portion of any
artist's labor is not creation so much as
invocation"
- Lewis Hyde |
|
"Indian choreography, mostly, has
not gone beyond the concept that a teacher with
students makes a troupe. Professional dancers
don't team up with other professional dancers to
work as equals. The result is, either students
appearing with the teacher are below par in
comparison, or mature students' gurus look,
well, too mature!
Dancers could try working with well-rounded
theatre personalities who can see the dance in
all its dimensions and offer editing tips.
Otherwise, there is the danger of
self-indulgence - virtuoso dancing, which does
nothing to move the theme forward.
Festival directors can add focus by discussing
themes with dancers. We are an undemanding
audience. One often hears slip-ups and
unprofessional production values condoned
because 'at least this much is happening'. Over
a half a century has elapsed since the
renaissance of India's classical arts. Perhaps
it's time to replace condescension with a sense
of critiquing (as opposed to criticising)."
- Anjana Rajan, 'A fog of new ideas,' The Hindu
Friday Review (Delhi), March 21, 2008 |
|
"The mediocre teacher tells. The
good teacher explains. The superior teacher
demonstrates. The great teacher inspires"
- William A Ward |
|
"Today concerts are held in far
greater comfort for artiste and listener, but
there is fuss in the air; fuss about the sound
systems about the lighting 'effects.' Artistes
and their accompanists spend an inordinate part
of the limited time adjusting and re-adjusting
the amplification, often betraying very short
tempers. Each member of the ensemble demands
individual attention from harassed sound
technicians. Today, technology is not to the aid
of music as much as music the aid of
technology."
- Gopalkrishna Gandhi, West Bengal Governor ('The
living legend' by V Balasubramanian, The Hindu
Friday Review, March 14, 2008) |
|
"Art, which is truly beautiful,
knows no barriers of race, religion or country
and can really help in furthering Universal
Brotherhood"
- S Sarada |
|
"My exposure to diverse dance
forms and fine arts such as painting and
sculpture has let me redefine tradition and
modernity in dance and come up with several
original productions. A choreographer should
think out-of-the-box. The labels that we refer
to as sacred are man-made and inadequate when
you want to undertake creative challenges....
The line between the sacred and profane is
thin. A dancer expresses through the body, which
is a sensuous instrument. And you need a good
body to express effectively. But if he or she is
going to use it to titillate, it would be an
assault on the senses. Today's audience are
quite discerning and will soon recognize such
gimmicks"
- Ramli Ibrahim in 'Transcending barriers' by
Chitra Swaminathan, The Hindu Friday Review, Feb
15, 2008 |
|
"I hear, and I forget. I see, and
I remember. I do, and I understand"
- Chinese Proverb |
|
"Physical and emotional
discipline is mandatory for dance. You cannot
afford to get perturbed and irritated with
things around you. If so, it will affect your
art. The stage is a mirror; it reflects your
inner-self. Bharatanatyam is one of the oldest
dance forms of India. And to learn and practise
that, one needs to have dedication and spiritual
orientation on top of discipline."
- Rama Vaidyanathan ('Steps of dedication' by
Sangeeta, The Hindu Friday Review, Feb 8, 2008) |
|
"It's very important for people
to see the dance and not the dancer."
- C V Chandrasekar |
|
"I am a little disappointed that
great abhinaya artistes like Sudharani
Raghupathy and Sonal Mansingh are not releasing
Abhinaya DVDs so that young artistes can compare
their subtle style of emoting. A monopoly is
never good neither is the rampant copying of one
style of a particular artiste good for the art
form. I have been lucky to study abhinaya with
Sudharani and she is one of the best
interpreters of traditional poetry in the post
independence era.
Also, we have been cut off from the wonderful
repertoire of traditional devadasi artistes who
are still alive and accessible to many if
interested. They are generous women who are
visited by a select group of students and
scholars who wish to be reminded of the gentle
and sensitive way of approaching lyrics.
However, they are not stars neither do they have
star students who can carry their banner
forward.
The danger of lies being told consistently is
that, even if the emperor has no clothes, lies
eventually become truth =myth=legend."
(Anita Ratnam, in Narthaki Discussion Forum, Feb
2, 2008) |
|
"No man can be a good teacher
unless he has feelings of warm affection toward
his pupils and a genuine desire to impart to
them what he himself believes to be of value."
- Bertrand Russell |
|
"I am a dreamer, not a thinker.
When you think, the barriers of real life
confront you. Thinkers are seldom big achievers.
They give up soon. I don't give up on my
dreams."
(Guru Gangadhar Pradhan in 'Dreams do come true'
by Hariharan Balakrishnan, The Hindu Magazine, Jan
13, 2008) |
|
"One cannot buy experience.
That's what is important in every field."
-Yamini Krishnamurti ('The power of experience' by
Anjana Rajan, The Hindu, Dec 7, 2007) |
|
We tend to feel, if someone is in
the house and pressing the guru's feet, it's a
great parampara going on. For me it's much deeper
than that. It is a kind of osmosis, there is so
much give and take, the thought processes too,
besides the dance. It's a growing and maturing
together. That osmosis, that transfusion of the
spirit and ethos and reasoning is as important as
knowing where this hand is going, where this foot
is to be placed.
When you say 'student,' there is a mindset that it
is only the technical aspect being passed on.All
in all, it depends on what you make of a
relationship, just like in a marriage. I would say
the guru has to be honest to give. There should be
respect both for the student and the guru. It has
to be within. It doesn't mean I have to fall at
the feet of the guru for 10 minutes. Like people
who do puja for an hour every day and then are
ready to stab others!
(Shovana Narayan in 'Change is the only constant
factor' by Anjana Rajan - The Hindu Friday Review,
Nov 2, 2007) |
|
"Critics... critics...critics!
They come in different shapes and sizes. In
different categories. Good critics, respectable
critics, bad critics, indifferent critics,
responsible critics, half-baked critics, ignored
critics of yesteryear, pampered critics of the
present, well-intentioned decent critics,
crooked irresponsible critics, perverted
critics, sadistic critics, venomous
critics...the classification seems endless!"
- S. Balachander in 'A sabha 75 years old' by S
Muthiah, The Hindu Metro Plus, Dec 10, 2007) |
|
"There's so much openness now
that you need not fear expressing yourself. If
you are happy following what has been passed on
to you, fine. If you want to explore, this is
the time!"
- ('Music binds our country together for music has
no religion' by Amjad Ali Khan, The New Sunday
Express, Aug 12, 2007) |
|
"Thank God that today, we have
corporate houses and NRIs who are committed to
take the cause of music forward and give due
respect to musicians. There have also been times
where musicians and courtesans were not given a
place to sit when performing in some darbars.
They had to stand and play - this included tabla
and sarangi players. Shehnai players were made
to perform from the third or fourth floors of
the darbars to avoid excess noise. Earlier, very
often, artisans in general were treated like
untouchables. There has been a tremendous
evolution in the artistic community from that
point in history."
- 'Ghatam' S Karthick
('Want to explore? This is the time!' - The Hindu
Metro Plus, Oct 30, 2007) |
|
"An education isn't how much
you have committed to memory, or even how
much you know. It's being able to
differentiate between what you know and what
you don't."
- Anatole France |
|
"My aim is to communicate
with the last man in the audience. Art minus
communication is meaningless. The term
'abhinaya' is not just facial expressions.
It means drawing the spectator to an idea.
Look at the modern advertisements. It's
contemporary abhinaya. But one who creates
should know what has to be completely and
what has to be suggestively portrayed. That
is ethical aesthetics. The Natyasastra says
a production must be such that a family
should be able to watch it together."
- Padma Subrahmanyam in 'There's never a dull
moment' The Hindu, Oct 5, 2007 |
|
"Dancing is the poetry of the
foot."
- John Dryden |
|
"Dance has become a favourite
community activity, with debut performances
celebrated like weddings and young women using
this as a means of empowerment. Dancers known
for excellence, originality, and truly worthy
artistic expertise have to now co-exist with the
novice, the wannabe-stars and the manipulative
masters of the hype. The art of survival has
been well understood by the few grand masters of
dance. They are no easy pushovers."
(The art of appreciating dance by Lakshmi
Viswanathan, The New Sunday Express, Aug 12, 2007) |
|
"I am very particular about being
fit. Now I dance for my own pleasure. I switch
on the music and dance. The more items you
practice, the fresher they are in your mind. Do
you know that practising one varnam and one
jatiswaram is more strenuous than walking on the
treadmill for one hour? The sweat just pours
down; at the end of it, physically my body feels
very light and mentally I feel very happy. All
the stress drains away with the sweat. But if I
am not dancing, I walk briskly from 4.30 to 5.30
in the morning in a residential area close to
home."
- (Rhadha in 'With an eye on finer details' by
Rupa Srikanth, The Hindu, Aug 3, 2007) |
|
"I see dance being used as
communication between body and soul, to express
what is too deep to find for words."
- Ruth St. Denis |
|
"There will be no wisdom, no
learning, no art, nor craft, no device, nor
action that is not found within natya."
- Bharata, Natya Sastra |
|
"I think when you are exposed to
the highest standards you invariably become more
discerning and appreciative of the true
aesthetics of the art. I feel as an artiste, it
is my responsibility not to play to the gallery
but reach out and take the audience along with
me to explore the power and beauty of
Bharatanatyam."
(Alarmel Valli in 'My festival' The Hindu, Music
Season, Jan 3, 2006) |
|
"All aspects of dance should aim
at the evolution of mankind and for refining
individuals. So, dance is used for cleansing of
the self and reflecting the divine, resulting in
happiness. So, any real art must only express
the divine."
- S Sarada |
|
"Art and life are not two
different things for me. Both teach you to
relate to things at the sublimal and ordinary
levels. Music helps you deal with every
situation. It soothes and matures you. Following
a tradition and a custom is not the same.
Tradition allows you to think and create, while
custom will make you stereotyped."
- Amjad Ali Khan in 'Why is the Ustad angry?' by
Chitra Swaminathan (The Hindu, Feb 1, 2007) |
|
"You don't stop dancing from
growing old; you grow old from stopping to
dance."
- Anonymous |
|
"There is this popular perception
that one is a successful contemporary dancer
because one is a failed traditional dancer.
That's not true. It is so tough to be a
contemporary dancer because in today's times, we
have a shortage of original and different ideas.
Dance does not pay. I can't go and tell someone
to become a dancer. Dance is a feast and famine
business."
Anita Ratnam ('I have to find new answers because
I have more questions' in Khaleej Times) |
|
"The mediocre teacher tells. The
good teacher explains. The superior teacher
demonstrates. The great teacher inspires."
- William A Ward |
|
"It is inevitable that all art
forms should change, but I feel that even though
there are no longer people who are prepared to
stay up all night watching a Kathakali play, the
intrinsic quality of Kathakali is so great that
I can't help thinking it will go on for ever,
even if not in the form I remember."
- David Bolland ("Record of art" by K K
Gopalakrishnan, The Hindu, Aug 8, 2004) |
|
"All Indian arts were connected
with the temple at one time - it was the center
of all activity. But there is a division - one
is anushthanam or ritual, the other is kala or
art. Anushthanam is a part of the worship, but
the kala is where there is aesthetic experience,
where the spectator is sitting and watching;
that is art."
- G Venu (Nuances, First City, Jan 2004) |
|
"Bhakti and rakti are equal in
status to reach salvation. A certain class of
people is perhaps uncomfortable with it. There
is hypocrisy in our society. If the song is in
Sanskrit and the viewers cannot understand the
words, they won't mind. Generally, viewers are
amazed that sexual motifs can be so beautiful
and artistic. While the motif of eroticism has
been commented upon, it has not been adversely
commented upon."
(Swapnasundari in 'Dedicated to dance,' the Hindu,
June 5, 2005) |
|
"Humanity finds interest in fine
arts. Only the level of interest varies. A world
without sound and colours would be a world with
no life. With more involvement in fine arts
there will be less negativity in this world and
with lesser negative vibrations the universe
will be filled with harmony and peace."
- Vittorio Di Lotti
('Interest in fine arts will promote harmony' by V
Balasubramanian, The Hindu, Oct 6, 2006) |
|
"For all those who are interested
in the spiritual, emotional, intellectual,
esthetic, historical or any other aspects of our
dance art, the sculptures are the primary
source. They depict what was really in vogue and
are not mere fantasies. By studying them, we
will not only regain Bharata's art in the real
sense, but also have the profit of the 2000
years of evolution this art has undergone.
Proper preservation of the dance sculptures in
the country is an immediate necessity. Spoiling
them by white-washing and covering them by
careless constructions should be ruthlessly
prohibited. An extensive survey of all the dance
sculptures of our country and the Far East will
reveal valuable facts. Evidently individuals
cannot afford to do this. Educational
foundations and universities should come forward
to undertake such gigantic projects. It is high
time that our universities had faculties for
dance, giving the art its due place in the
academic world."
('Bharatha Natyam - Classical Dance of the Ancient
Tamils: The Role of Dance Sculptures in Tamilnad'
by Padma Subrahmanyam) |
|
"Forget the dancer, the center of
the ego. Become the dance. Then the dancer
disappears and only the dance remains. Then the
dancer is the dance. There is no dancer separate
from dance, no dance separate from the dancer."
-Acharya Rajneesh |
|
"You don't have to be a Christian
to feel the swooning power of gospel music. You
don't have to be a Muslim to be thrilled by
qawali. I'm an atheist and materialist but I'm
excited, touched and inspired by the art of
Willaim Blake, Kabir, Curtis Mayfield, Giotto
all of it saturated in faith. And I don't see
that as a contradiction.
We atheists and materialists have to admit that
in the end there remains a mysteriousness to
life that is not merely a mystification. There
are basic questions which humans ask to which we
cannot give definitive answers. The impulse to
explore these mysteries seems to me healthily
human and not inherently retrogressive or
escapist. And whatever happens to religion in
the future, art will remain one of the prime
means by which we engage in that exploration."
(Mike Marqusee in 'The Alchemy of Art'- Hindu, May
14, 2006) |
|
"An artiste's caliber is not
measured by an award that he wins, but the place
he enjoys in the heart of art aficionados."
- Sadanam Ramankutty Nair
('Popularising a school of acting' by K K
Gopalakrishnan, The Hindu, Jan 6, 2006) |
|
"The emerging trend is quite
worrying as the focus is shifting from sharing
artistic values to gaining popularity with a lot
of razzmatazz. But there's always faith and hope
for a better tomorrow. Of late, the festival has
been gaining a harder perspective. Dance and
music are no longer seen in isolation. For
instance, a festival of films on art was held
during December. Though it's nice to see
so much happening, in the sound and fury, most
often the sahitya and sruti are lost.
Rasanubhuti would be better when we find
silence, which is part of melody." (Malavika
Sarukkai in 'My Festival,' The Hindu, Music
Season, Jan 10, 2006) |
|
"Each tradition establishes its own
identity redefining its boundaries resulting in
the emergence of diverse traditions. Nothing is
permanent. We need to develop an attitude of
tolerance towards new trends and reorient our
outlook."
- Leela Ramanathan ('A life less ordinary by Tara
Kashyap', The Hindu, Bangalore, Oct 27, 2006) |
|
"My long association with classical
dance forms makes it difficult for me to change
and accept radical transformations. On further
thought, I feel change is inevitable and dance is
no exception. Modernity need not be viewed as a
thing to be confronted. Many a time certain
aspects of modernity have helped regeneration.
Hence, the introduction of new conceptualisation
and innovative techniques are necessary for dance
to grow. However not at the cost of tradition.
Branching off or grafting need not necessarily
involve uprooting the tree. Dance has existed in
India and the introduction of new forms need not
be a cause for concern. I believe that ultimately
it is the core values that enable art forms to
survive."
- Leela Ramanathan ('A life less ordinary by Tara
Kashyap,' The Hindu, Bangalore, Oct 27, 2006) |
|
"A choreographic idea flows only
as fast as the initiator can communicate it to
bodies and see them realize it."
- 'Translations' by Marcia B Siegal in Dance Ink,
Spring 1993 |
|
"Just like it is rare to get a
good guru, it is equally rare for gurus to get a
good disciple. Every performer is not an able
guru and vice-versa. Not everyone has the kind
of patience required for teaching."
- Pt Shiv Kumar Sharma, santoor exponent "There
is a lack of proper taleem because a lot of
today's gurus are top performers and have one
foot in India and the other in the US all the
time. When will they teach?"
- Pt Hari Prasad Chaurasia, flautist
('Heir Gloom' by Arindham Mukherjee, Outlook, Sept
25, 2006) |
|
"To avoid criticism do nothing,
say nothing, be nothing."
- Elbert Hubbard |
|
"For me, the best part is
improvising and seeing how you can express
yourself. I have always added dance to my
productions. When I was directing theatre, I
added dance sequences where they didn't exist in
the play. I think dance is the ultimate form of
expression."
- Valerie Weiss, film maker
(Her film, "Dance by Design," is about a woman
studying architecture who falls in love with
dance) |
|
"Great people should mean people
great in living their lives, whether famous or
not, because there may be great people who
remain unrecognized."
- Rukmini Devi |
|
"When I first started playing
with dancers, my peers started saying haath khul
jaayega and my playing would suffer. But I was
confident that playing with dancers would only
enhance my chaumukha or versatile playing."
(Tabla maestro Kishan Maharaj in 'The reign of
Raja and Maharaj,' The Hindu, Delhi June 9, 2005) |
|
"An ounce of performance is worth
pounds of promises."
- Mae West |
|
The pristine purity of
Bharatanatyam should never be compromised.
Luckily, this program was billed only as 'dance'
and not as 'Bharatanatyam.'
('Full of poise' by B M Sundaram, The Hindu, Music
Season, Jan 3, 2006) Altering other's
compositions is best avoided. It is common for
some dancers to change a few words or lines in
some Padams, as they appear lewd. Instead, they
can opt for some other Padam.
Songs, just for their srungara content cannot
be called Padams.
('Exotic and expressive' by B M Sundaram, The
Hindu, Music Season, Jan 6, 2006) |
|
"A good teacher is
better than a spectacular teacher. Otherwise the
teacher outshines the
teachings."
- The Tao of Teaching |
|
Criticism has to
be unflattering sometimes. It isn't produced to
instruct dancers how to
correct or improve their work. And it requires
more than instant, off-the-cuff
reaction.
Critiquing and writing criticism
are not the same...
Criticism plays an important
role in the evolution of a culture. It
establishes a detailed historical
record. Previews and other informational writing
create mythology in advance.
After the performance, the dancers
and the companies themselves carry on that
mythology, and through the normal
process of information decay, it spins into ever
more reductive categorizing
and celebrating. The critical account comes from
the scene itself, as opposed
to those other accounts delivered before the
fact. It's an authentic, public
response - even if it's partial, even if it's
subjective, even if it's
inaccurate - of one person to a public event.
And of course, the more critical
views there are of that public event, the fuller
picture of it emerges
when it's over. History has to be bigger and
deeper than the record that's
controlled by dancers themselves.
(Marcia B Siegel in 'Critical Practice
in the Age of Spin' - DCA (Dance Critics
Association) News Winter 2005) |
|
"The dance is a poem
of which each movement is a word."
- Mata Hari |
|
I do not think one
should be innovative for the sake of being
innovative. Or try to do something
under pressure. Particularly the growing craze
for thematic presentation
is amusing, when there is a margam that is
versatile, vibrant and offers
enough variety.
(Alarmel Valli in 'When tradition
is given new dimensions,' The Hindu, Dec 1, 2005) |
|
It's the heart afraid
of breaking that never learns to dance.
It is the dream afraid of waking
that never takes the chance.
It is the one who won't be taken
who cannot seem to give.
And the soul afraid of dying
that never learns to live.
- Bette Midler |
|
"Though Kuchipudi
dance form is not my personal favorite, I am
sensitive to the fact that,
like Kathakali, it needs great help to maintain
the dance drama tradition
in all male format. Moreover, in its absence the
form has degenerated
into "so-low" dance form! I am not against
female dancers but just want
that coming generation of rasikas are not bereft
of experiencing the joy
of watching men convincingly perform as women."
(Subbudu in 'Dance like a woman!'
Statesman, June 10, 2005) |
|
"I can do my dance,
and I can feel one thing, and the audience
member can see it and feel another,
and there's nothing wrong... It gives everybody
a lot of room."
- Douglas Dunn (Courtesy DCA News
(Dance Critics Association USA), Spring 2000) |
|
"Reasons may be several
but the fact is classical dance is just not
attracting crowds. What is
it that keeps music lovers away from classical
dance? Why are the majority
of music rasikas not able to appreciate dance?
Could it be that the habit
of listening to music kutcheris is deeply
ingrained handed down from generation
to generation over the past hundred years,
whereas attending public performances
of Bharatanatyam is of relatively recent origin
starting in the 1930s?
What could motivate the section
of music lovers which is probably too lazy,
indifferent, snooty or simply
too busy to try and educate itself on the
aesthetic nuances of Bharatanatyam?
Dance, like music, is the expression
of the human spirit. Dance is 'visual music'."
(S Janaki in 'Why dance finds few
takers,' The Hindu, Dec 1, 2005) |
|
"Dance is your pulse,
your heartbeat, your breathing. It's the rhythm
of your life. It's the
expression in time and movement, in happiness,
joy, sadness and envy."
- Jaques D'Amboise |
|
"The arts stand naked
and without defense in a world where what cannot
be measured is not valued;
where what cannot be predicted will not be
risked...where whatever cannot
deliver a forecast outcome is not undertaken...
The final value of the arts cannot
be predicted or quantified; to curtail them on
these grounds is to deny
the possibility of an unpredictable benefit. The
risk of funding the arts
offers benefits far greater then the immediate
gains of not funding them.
The arts link society to its past, a people to
its inherited store of ideas,
images and words; yet the arts challenge those
links in order to find ways
of exploring new paths and ventures...
The arts are evolutionary and
revolutionary; they listen, recall and lead.
They resist the homogenous,
strengthen the individual and are independent in
the face of the pressures
of the mass, the bland, the undifferentiated. In
a post modern world in
which individual creativity has never mattered
more, the arts provide the
opportunity for developing this characteristic.
The investment in the arts
is small, the actual return so large, that it
represents value as research
into ideas."
John Tusa ('Why the arts matter'
The Hindu, Dec 14, 2005) |
|
"Dancers are instruments,
like a piano the choreographer plays."
- George Balanchine |
|
"Some traditionalists
came down heavily on my research but I told
them, If you find it inconvenient
to accept my style, then I shall call my dance
Bharatanrityam instead of
Bharatanatyam."
(Padma Subrahmanyam, Aug 2004 Savvy,
p 49, 'Dance Diva') |
|
"You can tell whether
a man is clever by his answers. You can tell
whether a man is wise by his
questions."
- Naguib Mahfouz |
|
"Only people, who
can't do the stuff we do, say such things. They
have no idea of the hard
work, discipline, physical exertion and
creativity that goes into such
'circus acts'. Most classical dancers oppose my
work.
The ultimate tribute a shishya
can pay a guru is to try to go beyond him/her,
but classical dancers do
not encourage this."
- Daksha Sheth in 'Dance to a different
beat,' the Hindu, June 12, 2005 |
|
"The Dancer believes
that his art has something to say which cannot
be expressed in words or
in any other way than by dancing... there are
times when the simple dignity
of movement can fulfill the function of a volume
of words. There are movements
which impinge upon the nerves with a strength
that is incomparable, for
movement has power to stir the senses and
emotions, unique in itself. This
is the dancer's justification for being, and his
reason for searching further
for deeper aspects of his art."
- Doris Humphrey, 1937 |
|
"A stage has now
come, when there is a general conflict between
tradition bound purists
and tradition bound Innovators. The purists
always argue that in classical
dance, our ancestors have created the best and
the finest masterpieces
with the result there is no scope for modern
enthusiasts to better them
whereas, the Innovators are of the determined
opinion that even in a tradition-bound
art there is scope for variety, unbounded
richness and unique nuances...
A sense of revolt and change
is ever present in most practicing artists. It
is this spirit of adventure
that makes art a mirror of its time. It is a
common practice amongst all
aged persons to condemn the changes of their
present days and praise their
good old days. But when the changes get settled
in the patterns of art,
there are no more voices denigrating erstwhile
changes, because they have
become one with tradition! And so life goes on,
art marches on and culture
passes on."
("Tradition and Innovation in Indian
dance," U S Krishna Rao, in Shrungara, Maha-Maya
Golden Jubilee Celebrations
Souvenir, 1992) |
|
"We dance for laughter,
we dance for tears, we dance for madness, we
dance for fears, we dance
for hopes, we dance for screams, we are the
dancers, we create the dreams." |
|
Nowadays, if some
persons are vastly talented than us, we do not
congratulate them - we envy
them and resent their success. It seems we do
not want heroes we can admire,
so much as heroes we can identify with. We want
to think we can be like
them, and so we make sure to select heroes that
are like us. We worship
David Beckam because he is fallible. If Achilles
were around today, the
headlines would all be about his heel.
Raw talent is not distributed
equally. By definition, most of us are not
exceptional. We are neither
particularly stupid, nor exceptionally
intelligent. Only a very few are
extremely gifted. But it is to these
exceptionally talented people that
the rest of us owe most of the greatest
achievements of humankind. The
Mona Lisa, the Goldberg variations and King Lear
were not the work of ordinary
people like you and me. They were the work of
geniuses, people so much
more talented than us that we could never paint
or write anything comparable
to their achievements, no matter how hard we
tried or how long we lived.
To some, those thoughts seem so
humiliating and threatening that it must not
even be countenanced. But
to me it is liberating and inspiring. It is
precisely the realization that
I will never be the equal of Mozart or Goethe
that allows me to sit back
and enjoy what they have bequeathed to me. It is
my recognition of their
greatness, my admission of their immeasurable
superiority of their talent
that redeems my mediocrity. It is good to be
human, not because every human
can be great, but because a few people have
shown us the heights to which
humanity can occasionally ascend. Without the
shining achievements of these
few, the human race would be a waste of space.
Consider also how unattractive
it is when someone begrudges another's talent,
when they cannot praise
success without also seeking to undermine it or
feel diminished when a
colleague wins praise. It is a sign of a mean
spirit. Conversely, the person
who shows unreserved admiration thereby becomes
admirable. To applaud someone
else's achievements or good fortune, without the
slightest trace of envy
or resentment, is a mark of true generosity.
(Dylan Evans, "Mozart redeems
our mediocrity", the Hindu, July 22, 2005) |
|
"Too many times we
stand aside and let the waters slip away,
till what we put off till tomorrow
has now become today.
So don't you sit upon the shoreline
and say you're satisfied.
Choose to chance the rapids and
dare to dance the tide."
- Anonymous |
|
"It has been said
with some justification that the oversized
dancer in Indian classical dance
does not evoke the kind of waspish comments he
or she would in the West,
where ballet is less accommodating of the fat
dancer. We quote verses from
the Natya Shastra or the Abhinaya Darpana
upholding comments made on the
dance, but keep silent when it comes to a dancer
whose girth negates the
physical attributes prescribed for a dancer in
the shastras. In fact, some
performers would seem to sport those very
qualities mentioned as disqualification."
- Leela Venkataraman in 'A question
of weight,' Hindu, Delhi, June 10, 2005) |
|
"Dancing in all its
forms cannot be excluded from the curriculum of
all noble education; dancing
with the feet, with ideas, with words, and, need
I add that one must also
be able to dance with the pen?"
- Friedrich Nietzsche |
|
"At the recent Thyagaraja
Festival in Delhi, I heard the guest of honor
paid floral tribute to the
portrait of St Thyagaraja wearing his Prada
shoes. This is just one of
the many stories where the sanctity of the art
is sold in lieu of gimmickry.
Last year at two dance recitals, the dancers
came down from the stage to
present the bouquet to the chief guests! How
atrocious can we get? How
then the artistes explain their spiritual flight
while performing on stage?
If you are so spiritually uplifted, would you
care who has come and who
hasn't?"
- Subbudu in 'Patronising the patrons'
- Statesman, June 3, 2005 |
|
"The language is
different but the sameness of the message
through the length and breadth
of the country shows that it is our poets and
music composers who have
really united the country into one. Politics has
always created diverse
feelings with people being treated as vote banks
and spoken to in different
groups. But it is the literature and music of
the country that have created
bonds."
Leela Venkataraman
(Nartanam, Vol IV #3, p71-72, July-Sept
2004) |
|
"We have to lament
that in today's world of marketing and commerce,
we have reached a nadir
where the dancer has almost no space, either
physical or metaphorical.
The dancer simply has no product to market (no
CDs and cassettes like the
musician or instrumentalist, no painting or
sculpture like the artist,
no buildings or plans like the architect, no
books like the authors and
poets) except the ability to create an
intangible art form which springs
alive only for that moment, and then,
evanescent, fades from all existence,
except in memory. And memory cannot be marketed.
Hence it is that all the related
industries that have cropped up to market the
other arts, like galleries,
publishing houses, ad agencies, music companies
with sales planets and
even galaxies, have no equivalents for dance
simply because the dancer
and the dance have no commercial value."
- Geeta Chandran ('World Dance Day'
Asian Age, Kolkata April 29, 2005) |
|
"Dance, like music,
knows no geographical boundaries, no linguistic
barriers and no racial
divisions. All walls crumble where art is
concerned. It is a great
unifying and integrating force."
- Vempatti Chinna Satyam
(Nartanam Vol IV #3, p46, July-Sept
2004) |
|
"My experience with
dancers has been very peculiar. They generally
like a studio photo shoot
before their actual performances. I sometimes
wonder how they are more
careful about their costumes during the shoot. It
is interesting to see
them adjust to their surroundings to get the best
shots, they would get
restless, put music on to give the best poses. The
same evening you see
them so involved in their art form, oblivious of
costumes and makeup."
Avinash Pascricha, photographer
("Rhythm at my feet," Pioneer, New
Delhi, April 29, 2005) |
|
There is no denying
that some critics have let power go to their
heads. One of them declared,
"When I wish to annihilate, then I do
annihilate." But, as may be expected,
the artist has the last word. Liberace, the
popular American musician,
told his critics: "What you said hurt me very
much. I cried all the way
to the bank." And John Sibelius, the eminent
composer, said, "I pay no
attention to what critics say. There has never
been a statue set up in
honor of a critic."
- H.Y. Sharada Prasad, 'The artist
and the critic'
(Asian Age, Editorial Page, 6th
April 2005) |
|
If you wish in this
world to advance
Your merits you're bound to enhance;
You must stir it and stump it,
And blow your own trumpet,
Or, trust me, you haven't a chance
- W S Gilbert |
|
"The rasika is one
who takes pains to sit through concerts, has a
sense of appreciation, can
discriminate between cadence and noise, melody
and cacophony, natural grace
and mere drill, genuine feeling and robotic
expressions of face, gait and
stance, and rich profundity and brash mediocrity
of ethos. He need not
be well versed in ragas and their lakshanas,
mudras and adavus or the more
mysterious nadais, eduppus, sollus, jatis and
teermanams. Aesthetics is
not academics. Let not the average audience hand
over the authority to
distinguish between creativity and monstrosity
only to illustrious celebrities
and learned critics. The rasika is the judge,
and his language is probably
silence, at best. Let a few mind boggling,
mindless swara-korvais, devoid
of any melodic values, gigantic in their scheme,
pass without a murmur
or a resounding applause, let the audience show
by face its disappointment
at a kriti being sidelined to give way to a
singer's exercises practiced
at home, let a vague presentation in a dance,
whose meaning is not clear
to a rasika pass without claps - and then we
would be seeing producers
of art taking a serious view and start
exercising their imagination properly."
P S Krishnamurthy
(The ball is in the rasika's court,
The Hindu, Dec 1, 2004) |
|
"Thinking is easy
but acting is difficult and to put one's
thoughts into action is the most
difficult thing in the world"
- Johann Wolfgang von Goethe |
|
"Dance criticism
is necessary for the life of a nation's cultural
heritage and for the inculcation
of love and appreciation for the arts in the
younger generation. In the
absence of checks and balances, the art, which
is ephemeral, suffers since
it vanishes the moment it is created in space
and time."
- Sunil Kothari
(DCA News, Spring 2004, p11) |
|
"There is a general
decline of taste for classical dance, which is
neglected and this must
be developed from the grassroots. There is so
much of razzle-dazzle of
Bollywood dancing that classical dance suffers.
Also, the stumbling block
is Bharata Natyam - it is the language that is
not emotionally evolved.
Kerala has one peculiar phenomenon:
each girl learns Bharata Natyam, Kuchipudi,
Mohiniattam, and they just
take part in inter-university competitions, and
that's all. There is no
seriousness.
We have more students for Bharata
Natyam. When I ask them why they want to learn
it, they reply: because
Hema Malini dances Bharata Natyam."
- Kanak Rele, ('My eroticism is
not offensive', Statesman, Kolkata, Oct 29, 2004) |
|
"In seeking wisdom,
the first stage is silence, the second
listening, the third remembrance,
the 4th practicing, the fifth teaching."
- Solomon Ibn Gabiro |
|
"The reasonable man
adapts himself to the world; the unreasonable
one persists in trying to
adapt the world to himself. Therefore, all
progress depends on the unreasonable
man."
- George Bernard Shaw |
|
"Solo performance
has the key to the strength of classical dances
like Odissi and Bharatanatyam.
Group work is very fashionable now, but the
tapasya of the artists does
not show in them. Group choreographies are fine,
but they should not be
done at the cost of solo performance, because
the artist's ability to hold
the attention of the audience and delineate a
subject comes through only
in a solo."
- Sonal Mansingh |
|
"Varnam or Nrityopahaaram
(an offering of dance and mime) is the judicious
combination of Nritta,
Nritya and Naatya, expounding the deep-rooted
technique of physical, mental
and spiritual background of Bharatanaatyam. This
can be termed as the quintessence
or epitome of a technique that has withstood the
test of time.
The construction of the present
day 'Varnam' format in a solo Bharatanaatyam
performance has the
time and space for a dancer to exploit her or
his technical virtuosity
and keep the attentive interest of the audience,
irrespective of the length
of delineation, whether it is for 30 minutes or
60 minutes or more.
The success and failure of a Bharatanaatyam
artiste depend on how well one could perform a
'Nrityoopahaaram' to the
fullest satisfaction of a discerning connoisseur
audience."
- V P Dhananjayan |
|
"More needs to be
done about changing the entire infrastructure
that preserves culture. I'm
not talking of just dance; it's an inter-related
web of relationships.
Monuments, conservation, nature, ecology, music,
dance, food - all are
interrelated. I think all of this is culture."
- Swapnasundari ('Her Story', First
City, Sept 2004) |
|
"A true master is
not the one with the most students, but one who
creates the most masters.
A true leader is not the one with the most
followers, but one who creates
the most leaders. A true king is not the one
with the most subjects, but
the one who leads the most to royalty."
- Neale Donald Walsch in Conversations
with God. (The Speaking Tree, Times of India, Nov
16, 2004) |
|
"No artist is ahead
of his time. He is his time; it is just that
others are behind the times."
- Martha Graham |
|
"The really great
dancer is perhaps a rarer phenomenon than great
musicians, painters or
sculptors. This is because dance is a
consummation of all these arts. The
dancer, in addition to the qualities that pure
dance demands, must be sensitive
to and have an uncanny ear for music, must have
a painter's sensibility
to the significant line, a sculptor's approach
to form, an architect's
vision of space and a trained actor's responses
to dramatic situations."
- K Subhas Chandran ('Beloved Guruji'-
p3) |
|
"Dialogue between
critics and dancers is essential, not only for
the flourishing of the art
but also for the flourishing of our society.
Let's remember that civilizations
are not remembered for the territories they have
conquered, or the wars
they have won or lost, but for the manner in
which they supported and recognized
their artists."
- Rita Feliciano
(DCA News, Spring 2004, p10) |
|
"The real self of
an artiste lies in art, so when an artiste
performs, all the pain, trauma
and tension get released through art, be it
dancing, painting, singing,
writing or even martial arts."
- Mrinalini Sarabhai
("Dance, a great stress buster,"
Tribune, New Delhi, July 12, 2004) |
|
"For an artiste,
the place in the audience's heart and in the
history of the art form itself
is the greatest honor. Only genuine caliber and
nothing else could buy
this."
- Kalamandalam Gopi, Kathakali maestro
("Lifelong Endeavor" by K K Gopalakrishnan,
The Hindu - Delhi, March 7, 2004) |
|
"A dancer should
learn from all the arts. Go to museums and look
at the paintings. See how
they balance things. Everything you do in the
arts enriches you."
- Alicia Alonso
('Alonso inspires' by Karen Hildebrand,
p 25, Dance Magazine, Jan 2004) |
|
"Man has used human
rhythmic movement as raw material out of which
to create works of art,
as the composer of music uses sound, the
sculptor uses stone and wood,
the painter his pigments, and the writer -
words.''
- Ted Shawn |
|
"It's true of all
great artists that the more you see, the more
you want to see"
- Peter Anastos - choreographer
('Balanchine Lives,' p 93, Dance
Magazine, Jan 2004) |
|
"You should be very
contemporary in dealing with tradition. Don't
keep tradition as a tradition,
but as a contemporary art."
- G Venu (p36, Nuances, First City,
Jan 2004) |
|
"When drama is all
embracing, it leads mankind. It is a means of
education and instruction.
It gives relief to the lucky and the unlucky, to
the successful and the
unsuccessful, to the joyful and the suffering.
Those who are in the shadow
are treated the same as those who are in the
light. Drama is an image
of the world and a vision of the supreme powers.
Hence a theatrical performance
should not be held without worshipping the
deities of the stage.
Thus the sacred wisdom of the Natya Sastra."
(p 207, "Rupa Pratirupa Alica Boner
Commemoration Volume" chapter 'Is acting an art?'
by Georgette Boner) |
|
"There is no difference
between the left eye and the right eye, they
both give us one vision. Likewise
with dance, the personalities are very different
but they give you the
totality of one emotional and artistic
expression".
- Sonal Mansingh
("Roll up the carpet," Indian Express
Mumbai, Nov 13, 2003) |
|
"A dance legacy must
be performed in order to be preserved"
- Ann Daly, in DCA News Spring 2000 |
|
"Good art is a form
of prayer. It's a way to say what is not
sayable."
- Frederich Busch |
|
"I like to think
dance is an international language that all
people can appreciate. All
societies have some form of dance as a form of
communication."
- Paul Taylor (American choreographer)
(Newsweek, July 28, 2003) |
|
"We enter through
the gopuram (center hall) of alarippu, cross the
ardha mandapam (1/2 way
hall) of jatiswaram, then the mandapam (great
hall) of sabdam and enter
the holy precinct of the deity in the varnam".
-T. Balasaraswathi 1975
At the Tamil Isai Conference |
|
The self is the ocean,
the mind is a wave and thoughts are the sparkles
on the waves.
- Sri Sri Ravi Shankar |
|
Culture is the ability
to understand other people's point of view.
- Jawaharlal Nehru |
|
Art is the most secular
of all human inventions; it reaches out to human
hearts beyond man made
artificial barriers of color, creed and
political boundaries.
- Dr. R Sathyanarayana |
|
"The sensitive artiste
develops the "hearing ear" and the 'seeing eye"
which forever lead one
to seek search, making one's entire life a
voyage of discovery".
- Chitra Visweswaran |
|
"Dance has to unfold
with the grace of a tree giving out leaves,
flowers and then tiny fruit.
Nothing so beautiful can be done in haste".
- Pt. Birju Maharaj |
|
"There is no other
knowledge, no other learning, no other art, not
even yoga or action that
is not found in dance."
- Natya Sastra |
|
Dance is the medium
that ties together modern cultures with those
that are
fading, and a form that appeals
to both the wealthy and the poor.
- Madeline Nichols
(courtesy DCA News) |
|
"Education in the
art of dance is education of the whole man - his
physical, mental and emotional
natures are disciplined and nourished
simultaneously in dance."
- Ted Shawn |
|
"Contrary to conventional
wisdom, dance is not a universal "language' but
many languages and dialects.
There are close to 6000 verbal languages, and
probably that many dance
languages."
- Judith Lynne Hanna
(Courtesy DCA News) |
|
"Dance is like wine
- it matures with every performance."
-Alarmel Valli |
|
"A dance performance
is rather like going out into a battlefield. You
have to hold the attention
of as many as five to 10,000 people, a lot of
whom do not follow your language"
- Yamini Krishnamurthy |
|
"The artist is nothing
without the gift, but the gift is nothing
without work."
- Emile Zola (1840-1902) |
|
"Dance, like music
and other arts, helps us rise above the beast in
ourselves."
- Sudharani Raghupathy |
|
"Dance communicates
man's deepest, highest and most truly spiritual
thoughts and emotions far
better than words, spoken or written."
- Ted Shawn |
|
"The higher up you
go, the more mistakes you are allowed. Right at
the top, if you make enough
of them, it's considered to be your style."
- Fred Astaire |
|
"Art is not what
you see, but what you make others see."
- Edgar Degas |
|
"When you are trying
to serve society in any way,
you have to experience what they
call the inner loneliness.
It comes from the fact that you
don't do what people expect you to do.
All the time you do things differently
and that is why you are what you are."
- Nelson Mandela |
|
"I am simple and
I am sincere, therefore my art is from my
heart."
- Pina Bausch |
|
"I do believe the
body is the center of your being, center of your
world.
And you, after all, are the centre
that holds the universe together."
- Chandralekha |
|
"Our problem is not
so much one of rebirth of an Indian culture as
it is one of preserving
what remains of it. Indian culture is of value
to us not because it is
Indian, but because it is culture."
- Ananda Coomaraswamy |
|
"My dancing is not
an attempt to interpret life in the literary
sense. It is an affirmation
of life through movement."
- Martha Graham |
|
"Whither the hand
goes, the glance follows,
Whither the glances lead, the
mind follows,
Whither the mind goes, there
the mood follows
Whither the mood goes, there
is "rasa" born."
- Abhinaya Darpana
|
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